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12 Step Readings

SA

12 Steps of SA

  1. We admitted that we were powerless over lust—that our lives had become unmanageable.
  2. Came to believe that a Power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked Him to remove our shortcomings.
  8. Made a list of all persons we had harmed, and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory and when we were wrong, promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these Steps, we tried to carry this message to sexaholics, and to practice these principles in all our affairs.

The Twelve Promises

If we are painstaking about this phase of our development, we will be amazed before we are halfway through. We are going to know a new freedom and a new happiness. We will not regret the past nor wish to shut the door on it. We will comprehend the word serenity. And we will know peace. No matter how fare down the scale we have gone, we will see how our experience can benefit others. That feeling of uselessness and self pity will disappear. We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away. Our whole attitude and outlook will change. Fear of people and economic insecurity will leave us. We will intuitively know hot to handle situations which used to baffle us. We will suddenly realize that God is doing for us what we could not do for ourselves.

Are these extravagant promises? We think not. They are being fulfilled among us - sometimes slowly, sometimes quickly. They will always materialize if we work for them.

 

 

 

 

 The SA Problem

Many of us felt inadequate, unworthy, alone, and afraid. Our insides never matched what we saw on the outsides of others.

Early on, we came to feel disconnected—from parents, from peers, from ourselves. We tuned out with fantasy and masturbation. We plugged in by drinking in the pictures, the images, and pursuing the objects of our fantasies. We lusted and wanted to be lusted after.

We became true addicts: sex with self, promiscuity, adultery, dependency relationships, and more fantasy. We got it through the eyes; we bought it, we sold it, we traded it, we gave it away. We were addicted to the intrigue, the tease, the forbidden. The only way we knew to be free of it was to do it. “Please connect with me and make me whole!” we cried with outstretched arms. Lusting after the Big Fix, we gave away our power to others.

This produced guilt, self-hatred, remorse, emptiness, and pain, and we were driven ever inward, away from reality, away from love, lost inside ourselves.

Our habit made true intimacy impossible. We could never know real union with another because we were addicted to the unreal. We went for the “chemistry,” the connection that had the magic, because it bypassed intimacy and true union. Fantasy corrupted the real; lust killed love.

First addicts, then love cripples, we took from others to fill up what was lacking in ourselves. Conning ourselves time and again that the next one would save us, we were really losing our lives.

 

 

Twelve Traditions of SA

  1. Our common welfare should come first; personal recovery depends on SA unity.
  2. For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
  3. The only requirement for membership is a desire to stop lusting and become sexually sober.
  4. Each group should be autonomous except in matters affecting other groups or Sexaholics Anonymous as a whole.
  5. Each group has but one primary purpose—to carry its message to the sexaholic who still suffers.
  6. An SA group ought never endorse, finance, or lend the SA name to any related facility or outside enterprise, lest problems of money, property, and prestige divert us from our primary purpose.
  7. Every SA group ought to be fully self-supporting, declining outside contributions.
  8. Sexaholics Anonymous should remain forever non-professional, but our service centers may employ special workers.
  9. SA, as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
  10. Sexaholics Anonymous has no opinion on outside issues; hence the SA name ought never be drawn into public controversy.
  11. Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, films, and TV.
  12. Anonymity is the spiritual foundation of all our traditions, ever reminding us to place principles before personalities.

 

 

 

 

 

A Vision For You

We realize we know only a little. God will constantly disclose more to you and to us. Ask Him in your morning meditation what you can do each day for the man who is still sick. The answers will come, if your own house is in order. But obviously you cannot transmit something you haven't got. See to it that your relationship with Him is right, and great events will come for you and countless others. This is the Great Fact for us.

Abandon yourself to God as you understand God. Admit your faults to Him and to your fellows. Clear away the wreckage of your past. Give freely of what you find and join us. We shall be with you in the Fellowship of the Spirit, and you will surely meet some of us as you trudge the Road of Happy Destiny.

May God bless you and keep you...until then.

S-Anon

12 Steps of S-Anon

  1. We admitted we were powerless over sexaholism–that our lives had become unmanageable.
  2. Came to believe that a Power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked Him to remove our shortcomings.
  8. Made a list of all persons we had harmed, and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory and when we were wrong promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these Steps, we tried to carry this message to others and to practice these principles in all our affairs.

Gifts of the S-Anon Program

When we approach the process of recovery with honesty, open-mindedness and willingness to apply the principles of the Twelve Steps to our lives, we will soon begin to see the rewards. We will become able to surrender our self-defeating behavior. We will find that we have the strength and insight to make good choices for ourselves. Our ability to act positively on behalf of our health, families, jobs and bank accounts will amaze us. We will find that others are doing for themselves which we thought we had to do for them. Our ability to give and receive love will expand tremendously, and we will become increasingly available for loving relationships with others. We will cover the feeling of joy. We will become more honest with ourselves and experience a new comfort in our intimate relationships. We will feel the security that arises from true fellowship with others in the program, knowing that we are loved and accepted just as we are. Feelings of failure and inadequacy will be replaced by self-confidence and independence of spirit. We will no longer expect other people to provide us with an identity or a sense of self-worth. We will find the courage to be true to ourselves. We will know peace of mind and feel a stronger connection with the Higher Power of our understanding, and our Hope will turn to faith that God is really working in our lives, as we explore the wonders of serenity, dignity and emotional growth.

 

The S-Anon Problem

S-Anon members have much in common with the friends and relatives of other addicted people. Most of us grew up in families with secrets, and we were not taught to think about our own needs and take positive action to meet them. We chose friends and partners who could not or would not love and support us in a healthy way. We lived life from the standpoint of victims and perceived any personal criticism as a threat. For most of us, anger, fear and depression were nearly constant. We acquired some unhealthy beliefs about ourselves very early in our lives – that we were not worthwhile and lovable, that we were able to control other people’s behavior, and that sex was the most important sign of love.

We have also felt the shame of thinking we were responsible for the sexaholic behavior of a family member or friend. Our self-esteem dropped to low levels and we doubted our attractiveness, our emotions and our sanity. We have felt betrayed by those we loved the most. Many of us were sexually abused, exposed to diseases and otherwise placed in physical danger. We were often too ashamed to ask for help.

Some of us minimized the importance of the sexaholic behavior or denied it until we felt emotionally numb. Others focused on the sexaholic and the sexual behavior to the point of obsession and tried every known method to control it. Some of us participated in sexual behavior that made us ashamed of ourselves or used sex to manipulate the sexaholic. Some of us misused drugs, alcohol or food, and others kept so busy that we didn’t have time to feel our emotions. We often neglected our health, our jobs and our children. No matter how we tried to struggle against it, deny it or minimize its effects, the failure of our efforts to cope with sexaholism brought us to the point of despair. This is what we mean when we say in the First Step, “our lives have become unmanageable.”

 

Twelve Traditions of S-Anon

  1. Our  common  welfare  should  come  first;  personal  progress  for  the  greatest  number  depends  upon unity.
  2. For  our  group  purpose  there  is  but  one  authority  –  a  loving  God  as  He  may  express  Himself  in our  group  conscience.  Our  leaders  are  but  trusted  servants,  they  do  not  govern.
  3. The  relatives  of  sexaholics,  when  gathered  together  for  mutual  aid,  may  call  themselves  an S-Anon  Family  Group,  provided  that,  as  a  group,  they  have  no  other  affiliation.  The  only requirement  for  membership  is  that  there  be  a  problem  of  sexaholism  in  a  relative  or  friend.
  4. Each  group  should  be  autonomous,  except  in  matters  affecting  another  group  or  S-Anon  or  SA as  a  whole.
  5. Each  S-Anon  Family  Group  has  but  one  purpose;  to  help  families  of  sexaholics.  We  do  this  by practicing  the  Twelve  Steps  of  S-Anon,  by  encouraging  and  understanding  our  sexaholic relatives,  and  by  welcoming  and  giving  comfort  to  the  families  of  sexaholics.
  6. Our  S-Anon  Family  Groups  ought  never  endorse,  finance  or  lend  our  name  to  any  outside enterprise,  lest  problems  of  money,  property  and  prestige  divert  us  from  our  primary  spiritual aim.  Although  a  separate  entity,  we  should  always  cooperate  with  Sexaholics  Anonymous.
  7. Every  group  ought  to  be  fully  self-supporting,  declining  outside  contributions.
  8. S-Anon  Twelve  Step  work  should  remain  forever  non-professional,  but  our  service  centers  may employ  special  workers.
  9. Our  groups,  as  such,  ought  never  be  organized;  but  we  may  create  service  boards  or  committees directly  responsible  to  those  they  serve.
  10. The  S-Anon  Family  Groups  have  no  opinion  on  outside  issues;  hence  our  name  ought  never  be drawn  into  public  controversy. 
  11. Our  public  relations  policy  is  based  on  attraction  rather  than  promotion;  we  need  always maintain  personal  anonymity  at  the  level  of  press,  radio,  TV  and  films.  We  need  guard  with special  care  the  anonymity  of  all  S-Anon  and  SA  members.
  12.  Anonymity  is  the  spiritual  foundation  of  all  our  Traditions,  ever  reminding  us  to  place  principles above  personalities.